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The Institutes of the Christian Religion: The Mercersburg Perspective 1-2

$22.95

Discover the enduring relevance of Gerhart’s Institutes, conceived during the aftermath of the American Civil War and Reconstruction. In a time of denominational fragmentation, Gerhart offered a Reformed theological foundation aimed at fostering Christian unity through Mercersburg theology. His forward-thinking approach ran counter to the revivalist trends of the time, which, much like today, often focused on emotional worship and short-term enthusiasm rather than long-term growth in Christ. In 2023, as churches again grapple with revivalism’s limitations, Gerhart’s insights serve as a reminder of the need for deeper sanctification, spiritual maturity, and lasting faithfulness beyond the cycles of revival.

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Pilgrim Platform 9781733726733 October 3, 2023 English 205 pages

Authors

Meet the Author

Phillip A. Ross

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The Institutes of the Christian Religion: The Mercersburg Perspective -3
The Institutes of the Christian Religion: The Mercersburg Perspective -3
The Institutes of the Christian Religion: The Mercersburg Perspective 1-2
The Institutes of the Christian Religion: The Mercersburg Perspective 1-2

Description

Gerhart’s Institutes was conceived and developed following the American Civil War and Reconstruction. During a time of denominational fragmentation, Gerhart provided a Reformed theological foundation for Christian unity. Apparently, the churches were not ready for Mercersburg theology, which ran counter to most of the theological trends of the time, both Northern and Southern.

I believe that those theological trends are today experiencing their last gasps which have manifested in the sad condition of most churches—and the nation at large—at the current time (2023). We are again in the throes of revival, which means that faithlessness is running rampant in the church(es). The boom and bust of revivalism has fueled the latest attempts to bring new life into the church(es) by furiously pounding the ailing heart of revivalism in the hope of resuscitation. Every revival must be grander than the last in order to gain attention, which worked for a while. But over time dredging up new enthusiasm for the same old established patterns of emotional worship has become increasingly difficult. Most people are just not responding.

The problem with revivalism is that it doesn’t tend to lead people into sanctification, growth, and maturity in Christ. The revival emphasis is on salvation and baptism, and is repeated ad nauseam. There is little incentive to grow in Christ because the action is always on bringing new Christians into the fold. That’s not a bad thing, unless it fails to lead them into continuing growth and maturity in Christ.

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